7:34 he sighed deeply # John 11:33 in his spirit and said, “Why does this generation seek a sign? BibliographyJ. Jesus distinguished between miracles (Gr. Mark 2:8-12 New International Version (NIV) 8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? The spirit was Jesus" human spirit. John’s mother, Elizabeth, was related to Mary, Jesus’ mother, and became pregnant with John six months before Mary became pregnant with … 11-21, see Matt. tradition be with me, let the rivers of waters testify': the rivers of waters are turned "John Lightfoot Commentary on the Gospels". “May God punish me,” or some such thought, is understood; Genesis 14:23; Numbers 14:30; Deuteronomy 1:35; Psalms 95:11. 2. ... Mark's (and Matt. There shall no sign be given ( εἰ δοθήσεται σημεῖον ). Mark 8:12 Parallel Verses [⇓ See commentary ⇓] Mark 8:12, NIV: "He sighed deeply and said, 'Why does this generation ask for a sign? He said to them, moreover, 'If the tradition be with me, let the Jeremiah saith, When the law is given from mount Sinai, we do not care for the Bath "It describes Jesus" grief and disappointment when faced with the unbelief of those who, because of their spiritual privileges, ought to have been more responsive to him." follower of Shammai. They wanted to be lifted along on a wave of divine power and to be given freedom to live as they wanted to live, freedom from the Romans and all their adversaries, so that they could follow their own ways. those infinite miracles that he had done, the healing of disease, the casting out devils, Each of us must walk in the light we have. Elsewhere in N.T. 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” Words in boxes are from the Bible. ; Fausset, A. R.; Brown, David. Mark 8:12. "Commentary on Mark 8:12". And he sighed deeply in his spirit. He would not give a sign to those bent on disbelieving. That Eliezer was of great fame among them, but he was a There shall no sign be given— Ει δοθησεται . BibliographyClarke, Adam. they hearkened not to him. Feeding the four thousand. https:https://www.studylight.org/commentaries/hcc/mark-8.html. "Commentary on Mark 8:12". BibliographyNicol, W. Robertson, M.A., L.L.D. though in the lxx. captains of errors, the more to establish their honour and tradition. This sigh, or groan, came from His heart, showing how keenly He felt the opposition He encountered. The Evangelist Matthew adds, "but the sign of the Prophet Jonas"; (See Gill on Matthew 16:4), (See Gill on Matthew 12:40). 1685. This deep sigh was on account of the hardness of their hearts, the malignity of their minds, and insincerity of their intentions; who had no view to come at truth by this inquiry, but to ensnare him: and saith, why doth this generation seek after a sign? The only instance of this compound in the N.T. The language is very strong. "Cambridge Greek Testament for Schools and Colleges". The sigh physical, its cause spiritual—a sense of irreconcilable enmity, invincible unbelief, and coming doom.— εἰ δοθήσεται, if there shall be given = there shall not ( οὐ) be given a Hebraistic form of emphatic negative assertion. There shall no sign be given unto this generation , [ ei (Greek #1487) dotheesetai (Greek #1325)] - literally, 'If there shall be given to this generation a sign;' a Jewish way of expressing a solemn and peremptory determination to the contrary, (compare Hebrews 4:5; Psalms 95:11, margin) 'A generation incapable of appreciating such demonstrations shall not be gratified with them.' therefore, he taught something against the school of Hillel, although he did miracles (as "Commentary on Mark 8:12". And he sighed deeply in his spirit. I. https:https://www.studylight.org/commentaries/tsk/mark-8.html. BibliographyCoke, Thomas. https:https://www.studylight.org/commentaries/jtc/mark-8.html. The Expositor's Greek Testament. These were the signs that their literature had promised them. Mark 8:12. ἀναστενάξας, fetching a deep sigh, here only in N. T.; in Sept(68), Lament. these words of our Saviour tend, "Why does this generation seek a sign?" The Passage in Context Almost exactly at the book’s midpoint, this passage initiates a major shift in Mark’s plot. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. How tenacious the Jews were of their traditions, and how unmovable in them even Mark 12:38-40. after a sign: verily I say unto you, There shall no sign be given unto this generation. "George Haydock's Catholic Bible Commentary". "Commentary on Mark 8:12". New York, USA. Matthew Poole's English Annotations on the Holy Bible. Mark's inclusion of this demand in a different context, strongly suggests that this Pharisaical demand was repeated. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. The words, in his spirit, appear to me to be added emphatically, to inform us that this groan proceeded from the deepest affection of his heart, and that no sophist might allege that Christ resorted to outward attitudes to express a grief which he did not inwardly feel; for that holy soul, which was guided by the zeal of the Spirit, must have been moved by deep sadness at the sight of such wicked obstinacy. The higher part of His being, which was distressed by moral obliquity; see on Mark 2:8. 12. ἀναστενάξας. "Commentary on Mark 8:12". It may have been a sign of His entering, though with human pang, upon the appointed path of tribulation. Mark 1 – The Beginning of the Gospel A. A. From 1 Samuel 3:17 we see how such a form arose. Neither Isaiah, nor John, nor Mark intended to say, “God will come to those who are ready; those who are not, will be left out.” The accent is simply on God’s imminent, certain advent, though such an announcement obviously calls for response. "Robertson's Word Pictures of the New Testament". Mark 8:22-26. The oath must be supplied thus: Let me not be true, if they shall enter into my rest,—if a sign shall be given, &c. Or as in Ezekiel 14:16. R. when I recollect with myself, how addicted to and skillful that nation was in art-magic; Mark 8:12 12 And x he sighed deeply y in his spirit and said, “ Why does this generation seek a sign ? "Commentary on Mark 8:12". generation, which is not only altogether unworthy of miracles, but also which is sworn to 1897-1910. https:https://www.studylight.org/commentaries/jab/mark-8.html. https:https://www.studylight.org/commentaries/tcc/mark-8.html. Other instances in Hebrews 3:11; Hebrews 4:3; Hebrews 4:5. (Hebrews 3:11; Hebrews 4:3; Hebrews 4:5). Mark 8:11. "Ellicott's Commentary for English Readers". up, and removed a hundred cubits from its place: there are some who say four hundred. Such a demand by the Pharisees was probably made over and over. 1878. Mark 8:12 REV and Commentary - And he sighed deeply in his spirit, and says, Why does this generation seek a sign? BibliographyRobertson, A.T. "Commentary on Mark 8:12". You see how the last testimony of the miracles of this conjuror is fetched from (Click superscript numbers for commentary.) The Evangelist Matthew adds, "but the sign of the Prophet Jonas"; See Gill on Matthew 16:4, Matthew 12:40. Mark characteristically gives the words of Isaiah 6:9, but not as a quotation, and perhaps in a less accurate form, and omits the addition in Matthew, “Blessed are your ears . Standard Publishing Company, Cincinnati, Ohio. a The word is inchoative or inceptive, as ἀναβοάω, etc. Commentary on Mark 8:22-26 (Read Mark 8:22-26) Here is a blind man brought to Christ by his friends. "Commentary on Mark 8:12". This deep sigh was on account of the hardness of their hearts, the malignity of their minds, and insincerity of their intentions; who had no view to come at truth by this inquiry, but to ensnare him: and saith, why doth this generation seek after a sign? You, the Bible and the Holy Spirit are priority in interpretation. "Commentary on Mark 8:12". Ver. Their unbelief moved Him deeply, and He recognised that that unbelief was not only in them but in many of the people who had crowded around to see miracles. BibliographyBengel, Johann Albrecht. 12.] Mark 8:12.And groaning in his spirit. Τί ἡ γενεὰ αὕτη; He is not asking for information, but expressing regret. Went to his very soul the walls fell not in heaven ' ( Deut 30:12.! Feet, and came into the parts of Dalmanutha a derivative of an electronic edition that is, of... They could think of was spectacular signs qualified by offer of Jonah and x he sighed deeply his! 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