While he was there he happened to see James the Just, but nobody else (1:19). Thus, Paul was a mature believer when he met Cephas (Peter) and James the Lord’s brother in Jerusalem. In the meantime, it may be assumed that there appear to be sufficient reasons for identifying the visit to Jerusalem here described with that recorded in Acts 15, commonly known as the Council of Jerusalem, which is placed by the best chronologists about A.D. 50 or 51. Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. of adjectives. Of Latin origin but uncertain significance; Titus, a Christian. To go up, mount, ascend; of things: I rise, spring up, come up. Did Paul go straight to Jerusalem shortly after his conversion, or three years later? We are studying Paul's first missionary journey in Acts 13 and 14. In defense of his apostolic credentials to the churches of Galatia, Paul mentioned his delayed journey to Jerusalem in order to emphasize (among other things) his genuine apostleship, whose message and authority came from Almighty God, and not from the twelve apostles, or any other person. [NOTE: “Arabia” generally is taken as a reference to the vast peninsula which bears that name. Although other cities bore the same name, he is probably speaking of the Nicopolis just north of Actium on the western coast of Greece. It is not clear why Paul went to Arabia. Such a ministry trip had been part of his original plan way back when he wrote Romans five or more years before (Romans 15:22–29). Judas and Silas return to Antioch (Syria) with Barnabas and Paul where they continued some days (Acts 15:35-36), possibly in the winter of 50-51 AD. The disciples there begged Paul, for his own safety, not to go to Jerusalem. Of the 27 books of the New Testament, 13 are traditionally attributed to Saint Paul, though several may have been written by his disciples. Paul gives us a brief description of what happens after his experience on the Damascus road. Galatians 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. 203.] 23,25). Ellicott's Commentary for English Readers, NT Letters: Galatians 2:1 Then after a period of fourteen years (Gal. Rather, he went to Arabia, back to Damascus, and then after three years he went up to Jerusalem (1:17-18). 18 Then after three years … I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. One crucial instance was that of Titus, my companion, who, Gentile as he was, was not compelled to be circumcised, though his circumcision was urged upon me, not by the free motion of the Apostles themselves, but to silence the malicious rumours set on foot by certain Judaising spies who had found their way into our midst. Titus 1:4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. From deka and tessares; ten and four, i.e. Paul and the disciples then entered Jerusalem where the fellow believers received them gladly. And took Titus with me also.--In the corresponding passage (Acts 15:2) we are told that "certain others" were sent with Paul and Barnabas. After the visit he goes to the temple with four Jewish converts (Acts 21:18 - 26). CLAIM: Scholars have referred to this period of Paul’s life as “Paul’s Lost Years.” Many have held that Paul was reflecting on the Old Testament out in the wilderness somewhere like Elijah. Then, when “many days were past…the disciples took him by night and let him down through the wall in a large basket” for fear of the Jews (vss. 3 But not even Titus who was with me, though he was a Greek, was compelled to be circumcised. Actually, Paul had a good reason for not mentioning his trip to Arabia—he was speaking to Jews who were “seeking to kill him” because of his dealings with Gentiles (Acts 21:28-31). The Chain of Events that Led Paul to Rome. … In his letter to the churches of Galatia, however, Paul was dealing with Judaizers who taught that one had to keep the Law of Moses to be saved, and who wished to discredit Paul as an apostle. Then after fourteen years I again went up to Jerusalem with Barnabas, taking Titus with me also. A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. 4 But it was because of the false brethren who had sneaked in to spy out our liberty … A summary with scripture references of Paul’s four recorded trips to Jerusalem. Acts 16:13-15 As there are few Jews and no synagogue in Philippi, Paul and his companions go to the riverbank just outside the city on the Sabbath day, and begin to speak to the women gathered there. From sun and paralambano; to take along in company. He only spoke to Peter and James. Paul asked the Ephesian elders to meet him in Miletus, and they did. What Paul did during his time in Syria and Cilicia between his first encounter with the apostles in Jerusalem (vv. added). Only after three years did Paul go up to Jerusalem and spend a fortnight with Peter (1:18-24). When he did finally get to Jerusalem he did not exactly mix with the other apostles. (1-10) The argument proceeds, still taking the shape of vivid personal retrospect:--The next visit at which I had any communication with the elder Apostles was after an interval of fourteen years. His amanuensis cannot take them down fast enough. (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. “Did Paul sin when he ‘purified’ himself in the Jerusalem temple, according to the record in Acts 21?” Here is Luke’s record of the incident in question. Pfeiffer, Charles F. (1979), Baker’s Bible Atlas (Grand Rapids, MI: Baker). Rather, he went to Arabia, back to Damascus, and then after three years he went up to Jerusalem (1:17-18). Galatians 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. [Gal. Gal1v17. A. Paul was warned against going to Jerusalem several times, but his heart for the Jewish people was so strong he insisted on doing so, saying he was ready to die there if necessary (Acts 21:12-13).In fact, in Romans 9:3 he said he wished that he himself would be cursed and cut off from Christ for the sake of his brothers, those of his own race, the people of Israel. Paul did not hurry off to Jerusalem to get instruction and approval from the Twelve. (2) Paul visited Jerusalem a second time fourteen years after his conversion and not fourteen years after his first visit to Jerusalem (Gal 2:1). We saw in Acts 13:1-3 the divine intervention of God into the affairs of the church at Antioch, instructing this body of believers to send forth Barnabas and Saul to … According to Acts chapter 9, Saul (also called Paul) “increased all the more in strength” following his baptism into Christ, and “confounded the Jews who dwelt in Damascus” (vs. 22). One of them, Lydia – from Thyatira in the Roman province of Asia (see Map 24 ) – is a wealthy dealer in expensive purple cloth (which only the most important Roman citizens were allowed to wear). Hengel and Schwemer suggest three reasons for Paul’s activities immediately after his conversion. Paul brought from Tarsus to Antioch; stays there one year before the famine. A year. Fourteen. It only says, “And when Saul had come to Jerusalem….” The writer of Acts gives no time limitations here. Paul made explicit in Galatians 1:17 that he did not discuss with the "Pillars of the Church" after he had received his revelation to be an apostle, [Gal. Paul Gets Stoned Acts 14:19-28 Delivered 06/28/2009. Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days. Paul's narrative in Galatians states that 14 years after his conversion he went again to Jerusalem. Paul’s Trips to Visit Jerusalem —A supplement. … 16 to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood, 17 nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus. That, too, only served to bring out at once the independence and the soundness of my teaching. The problem with this reasoning is that Paul later wrote to the churches of Galatia, and indicated that he “did not immediately…go up to Jerusalem” following his calling to Christ (Galatians 1:16). Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. From ana and the base of basis; to go up. When Paul presented his case before Agrippa II two years later, Agrippa observed, "This man could have been set free if he had not appealed to Caesar" (Acts 26:32, NIV). 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